Haven’t you ever seen Ji Tong burn the king’s boat at a temple fair in the south? He beat his back with a sharp nail hammer until the population behind him sprayed rice wine on his back. Personally, he is in a trance, or you can go to Lanyangping to watch the orphan robbers climb barefoot and climb the shed covered with butter. If you are not careful, you may fall and get injured. This is a phenomenon that shocked me by the bottom culture of Taiwan Province, and this phenomenon requires two words to form violence.
In the early immigrant culture, this ritual was used to test whether young people were alive or not.
A man who passes the test of vitality is a hero because he can bear the greatest pain, the greatest danger and the greatest suffering. He is a hero, just like the ethnic groups living in Africa or other parts of the world still retain the rite of coming of age. Some ethnic groups in Africa will cut a wound and stuff a medicine into their bodies when they grow up. It bulges out, which is an important study in art history. It is a symbol of beauty. At the same time, these scars also show that when I was a warrior, there were more than 100 scars, and both men and women were with us. From the perspective, they will find the scar ugly and the wound painful, but they think the wound is a challenge, and the scar is beautiful. In order to fight with wild animals in a difficult environment, they need scars to express their fear.
This is also violence, vitality, violence is very subtle, colliding with young people riding motorcycles on the highway, and part of it is violence. You have to measure it.
Teenagers who are racing cars talk to each other about speed and death.
The popularity of Taiwan Province’s racing culture means that media reports, especially multimedia reports, don’t mean that it’s not in Dadu Road, the northern city. In the s, it was a holy place for racing people. Every night, there were no police posts. I stopped Tamkang architecture class and told the students that we would do a survey together. When they heard that there was no class, they all followed me to Dadu Road. I told them that you were about their age, and each of you interviewed a man who participated in racing and asked them why the pursuit of speed in such a racing place meant anything to them.
After I was born, I was an interesting racing driver. Most of these freshmen had different backgrounds and didn’t read it. Most of them were junior high school cowboys. After being abandoned in some way, they would find another way to prove themselves. They were junior high school students who became black hands after graduation. When they asked their parents for money, they had already supported themselves and bought motorcycles for several months to prove their worth.
When he rides a motorcycle he bought and speeds up the gas pedal, it is a pleasure to be his own master. They don’t care about death at all, and some very dangerous accidents will happen in the process. We tell them that it is very dangerous. They smile and the young man in front falls dead and the people behind him continue to rush.
This job is very important for the students at that time. They think about this phenomenon through interviews instead of immediately judging that they are all bad children. I believe many parents will say this, but this statement has not been reviewed for this incident.
The child is sitting in his mother’s car and told that you don’t want them. The child can’t think. He drives a car and drives a car. Dialogue thinking comes into being. I mean, the child who drives a car should have a chance to be better educated, and the child who sits in the car should also have a little vitality because it has become bipolar. The closer the bipolar state is, the more likely it is that thinking will happen.
Conclusion makes thinking meaningless.
Approaching from the extreme sides to the middle is Hegel’s saying that opposites are two poles. You have a rightmost view and I have a leftmost view. The final combination of opposites is a dialectic. It has slowly evolved from Greek logic, and there is a great lack of training in our education. At present, education is still exam-oriented, and there are more and more multiple-choice questions. There is no need to speculate on an educational system and there is no patience for an educated person not to draw a conclusion immediately.
Exams are all about reaching a conclusion immediately, but this conclusion is meaningless, just like Qiu Fengjia to Qiu Fengding said earlier that it is meaningless and speculative.
What is the speculative process? That is, a person will not come to a conclusion immediately before doing careful thinking. He will discuss it from various angles and then give his own thoughts and opinions from the inference process.
Compared with Confucian conclusive dogma, Zhuang has a lot of speculation. Maybe Zhuang is a player with strong speculative ability. Nowadays, western education often requires children to play games because the game body is speculative solution. The game process is very fascinating and the happiest is not in the final solution moment, but in the process of speculative solution. This kind of educational method that allows children to cultivate speculative ability in the process of playing games is also lacking.
It’s not necessarily bad to give a child a conclusion, but when the conclusion is too urgent, it loses its meaning.
Source of loneliness in thinking
Going back to the issue of violence, we come to a conclusion that violence is not good. The explanation is that the gun will become a hero in the Persian Gulf battlefield, but a thug in the Washington Street. We should not forget that the Japanese were massacred during the Nanjing Massacre. The Japanese may have been awarded medals by the emperor. The hero called legal violence illegal violence. I am afraid we have to do so much subtle thinking before we can find that the problem of violence is not so easy to solve.
Different cultures have different interpretations of violence. In the past, the parents of African residents cut a scar on the female face. Another example is Taiwan Province Atayal culture, which is an ancient punishment in China. Some people have changed it to tattoo or tattoo for young people. These are difficult for ordinary people to understand physical violence, but they are calling back a memory for tattooers.
I remember when I was a child, I went to a hot spring with my father and saw a tattoo man. My father would say that it was a gangster or a brother, and then he wouldn’t dare to say anything. But now it’s different. In Europe and America, children from some very elegant families will also go to tattoo to fight against their lack of vitality. China Guri also recorded in continuously tattoo that after excessive writing, people will be eager to become a member of continuously tattoo again.
One day, I saw a young man publish an article under a pseudonym saying that he wore rings in places where his mother couldn’t see him. He told three places, and you would be as shocked as I was. Nipples, navel and genitals are still wearing rings. The most common thing is earring nose.
I often see ring and lip rings in Europe, especially in Britain, where you can see people all over the punk area, but he said that these three places are invisible to mom and ordinary people, so the significance of his piercing is
Piercing is a more obvious memory of physical violence than tattooing. Why has it remained in human behavior for a long time, not in African tribes, Australian tribes, but in the most literate new york, London, Paris, the best families, the most educated families and the most literate young people? What is the significance of piercing? When we look at violence from the perspective of human behavior from the perspective of beauty, we really dare not judge the conclusions casually.
I think it is rare for parents and teachers to encourage their children to have a dialogue with motorcyclists, tattooers and piercers. Part of our thinking can’t be carried out because we have drawn a difficult gap between ethnic groups, not necessarily the generation gap, and people of the same age and different fields are far away from each other. We can’t communicate with each other, so we can’t think because the starting point of thinking is that everyone agrees on one thing, that is, they have different angles, but the focus is on the same thing instead of saying everything.
For example, at my age, artificial life rarely needs to get to the road, and if I don’t talk, I won’t see young people publishing articles in BBS. When I read these past information, I have already crossed into another field. I don’t, I don’t know if someone has pierced the ring in my life where my mother can’t see it. They won’t tell me because my role as a teacher has been restricted by him to oppose it, and they won’t discuss it with me. As a result, I can’t think about tattoos.
In Taiwan Province, this phenomenon is very common because the role is limited and the discussion is lost. I think this is not only a generation gap problem, but maybe because we don’t pay attention to the thinking process and come to a conclusion directly. This cut-off gap is a great cause of thinking loneliness.
The starting point of philosophy is doubt.
Philosophers are examining thinking, but it is called thinking if they don’t read philosophers. I always think that reading philosophers in the big school may have read China’s philosophy, Indian philosophy, Christian philosophy and western philosophy, which can be called reading or not.
Do we think Zhuang has read a lot of predecessors’ philosophers? It seems that he is not. He is thinking about whether the tortoise is happier when it crawls in the soil or whether it is happier when it is caught and killed and put in a gold box in the palace. I think this is the philosophy.
Philosophy is thinking in the face of phenomena. You read a lot of Zhuang fables, but you can’t analyze your current phenomenon. I don’t think this is a philosophy. Greek means philsphy, which means loving wisdom, loving wisdom and thinking. You can’t be called a philosophy if you read what others have said, but you don’t think, and you inherit or imitate other people’s ideas.
Because the starting point of philosophy is doubt
I should think about whether Confucius said that you don’t want others to do to you. In the end, I agree with Confucius that he is right, but I have gone through a speculative process. Without this process, I will do it. It is not called philosophy or thinking.
Every day in Taiwan Province, many events challenge our thinking ability. The news reports that a director allegedly kissed another person in KV. Do you think about this matter or that the media has been so violent that you think it is of course? Everyone thinks that it is of course a violence, and this violence is not thought about. When the truth comes out, people dare not speak, and they are shocked, thinking how I can believe that this person must have done this thing that day.
We are easily led by the media because our judgment and thinking ability are getting weaker and weaker, and even in the end, we simply say that everyone talks like this. Let me just say this. I just lack thinking
When I was studying in Paris, I met a friend who had experienced the Cultural Revolution. He said that the Cultural Revolution was actually not that difficult. When someone told me what to do, you should not move first, observe first, and then find that half of the people are talking like this. Then you should never become the last few, because it is not good to be on the wrong side. After listening to this passage, I thought that the most unified place on both sides of the Taiwan Strait should be that no speculative ability has been developed.
Volume 5 Thinking Loneliness 3
Maximum loneliness
When 99.9% people say that violence is not good, the remaining 1% says violence. Everyone has already scolded him. How can you approve of violence if you are inhuman? He may not choose for or against it, but choose to think.
I think thinking loneliness is the biggest loneliness among the six kinds of loneliness, because one who doesn’t think and one who thinks in the meeting is the loneliest and loneliest, because he must first be able to tolerate the language he sends, maybe others can’t understand the law and accept it, and even others will immediately accuse him of being lonely. Whether he can stick to his own thinking is a great test.
Turn one’s own sound into a unique sound.